Bad, Bad Writer

New York Times writer Penelope Green — not unlike the subject of her recent article — must have too much time on her hands. She’s wasting her literary skills by working hard to humiliate the innocent. The woman in question is a rich Connecticut socialite who is trying to establish an arts colony in her suburban home. (I must disclose that I am an alumnus of an artist’s retreat — the Blue Mountain Center in upstate New York — where I enjoyed a month-long summer respite from all that is cold and cruel. It was for established writers, artists and musicians, who applied and were accepted, with all expenses paid by it’s own endowment. I had a good time, got a lot of work down, and spent time canoeing each day on the estate’s pristine lake with a wonderful painter from Montana. I also learned from other inmates that there was a whole world of artists’ colonies out there, and a few younger ones bounced regularly from fellowship to fellowship in the U.S. and abroad. What a life!)

Back to Penelope: what a supreme hatchet job she has given us on page 1 of the Times’s Home section one week ago! Yes, there is probably a zoning violation facing the altruistic homeowner, Michelle Slater. That might’ve been the original idea for the story.  But most of the article is pure and relentless mockery. The reader doesn’t realize this at first; it seems like an interesting take on a devotée of the arts who wishes to use her standing to do some good in the world, and the mean neighbors who oppose her. No, no, no. Penelope must’ve gone to the interview, then decided that that angle was too boring (been-there-done-that), so she switched things up a bit.  This woman, in her view, is a not a do-gooder, she is a fool, thought Penelope, and I’m such a clever so-and-so, so what if… ?

During the writing process, Penny (may I call you that because I find multi-syllabic “Penelope” oh-so-pretentious?!) must have had thought bubbles over her head as she snickered through the piece, reading, “My God, I can really show off now… what an idiot this woman is, I am so much sharper than she is, I mean, after all, I went to Sarah Lawrence… “) Some quick highlights:

  • Unlike most islands, those owned or adjacent to Michelle Slater’s property are unaccountably “dainty.”
  • The meals Michelle serves are “nearly” vegan (uh-oh, not authentic enuf!)
  • Yoga sessions “she would lead herself” (what an egomaniac!)
  • Michelle’s website is “official-looking” (hack job) with a mission statement that is too “lofty” (geez, it’s only 16-words)
  • mayapple-mark-cranberry-white-smallPenelope even ridicules the website’s logo, seen here at actual size (okay, the maroon color comes from a Hermès scarf Michelle treasures.  Score one for PG)… wow, Pen, you’re right! Out-of-control!!! How utterly offensive! Pablum of the first order! You are deliciously bloodthirsty!
  • Penny tells us this whole incident is obviously a case of “Nimbyism,” a word I had to look up, even with all my fancy college degrees! It turns out it derives from the British hazardous waste industry. Why did I not know that?
  • She claims Michelle’s program is striving to attract “gentle scholars” (her words, not Michelle’s… OMG, she is such an easy target)
  • Pen ridicules a silly-sounding class taught by a professor from nearby Sarah Lawrence (please do not reveal that author Penelope is herself a graduate of Sarah Lawrence!)
    • P.S. She got the name of the class wrong and the Times had to issue a retraction the next day. Still silly, but less so.
  • If she is a reporter, or conducting reportage, why is she participating in the morning yoga routine she is so busy ridiculing? Maybe Penelope is simply curating the news, rather than reporting it.
  • She uses the word “littered” to describe artist Arthur Zorn’s work. Nice. What did poor Arthur do to offend you? The work actually looks pretty interesting, if that is what is depicted in the photographs intended to deride Michelle’s home, or her taste, or both.
  • Michelle has been “accruing” university degrees (implying she’s just a collector and has cheated her bought her way through numerous academies… are you ready for a libel suit?)

Okay, on one hand, Michelle says some dopey things, meant to be clever, like, “I am a recovering perfectionist.”  On the other hand, she is ridiculed for saying things that are not totally unreasonable: “I felt a moral obligation to contribute to humanity and the humanities, at this time when everybody is sounding a death knell for the humanities.” Okay, her grammar could use some improvement, but her heart is in the right place.

Personally, I wouldn’t charge $1200/week if I was a true patron of the arts.  The truly great, legitimate artists colonies are paid for, such as Yaddo, MacDowell, the Millay Colony, etc. I’m sure once the thing gets rolling, she will reduce the rate and get some donors… right, Michelle?  Michelle?

In any case, the article finally settles down into the real point of the situation: is this a “bad neighbor,” albeit a well-meaning one, creating another zoning violation in our beloved, leafy suburbs? We’ll see.  In the meantime, I hope do-gooders somehow prevail in making the world a better place, at least over snarky reporters who do nothing more than make us sneer for 5 minutes. Cheap shot, Penelope, cheap shot.

By the way, The New York Times has embellished the article with 12 photographs by Jane Beiles which supposedly affirm the ridiculousness of this setting. They all look fairly innocuous except for a goofy-looking dining room.

I’m Screaming…!

Dateline:  The New York Times. The latest error. June 2 edition.

Article title:  “Mobile Internet Rising, Report Says.”

Page: B7

Paragraph:  4.

Ms. Meeker… dismissed talk of a growing bubble in Internet stocks, despite screaming valuations for private companies… [my emphasis]

Did the writer — Vinda Goel — mean “screening?”

Weird.

 

Nietzsche On My Mind

So here’s something odd: 2 — count ’em — 2 mentions of Friedrich Nietzsche in the same section of the New York Times on the same day, May 26!

First, when the hell does the NYT ever talk about our favorite 19th Century syphilitic philologist? Actually, fairly often. In fact, over the last three years, Nietzsche’s name comes up about 75 times per year.

So Monday morning, I crack open the Arts section and read the lead article about a new film called “Clouds of Sils Maria.” The article explains that this Swiss town is the famous place “where Nietzsche first came upon the idea of eternal recurrence.” Hmmm. Okay.

I turn the page and see an article with a compelling photo of two couples sitting on a bed watching TV in a cheap motel.  Obvioiusly, an orgy is about to break out, so I start to read the piece, and the first paragraph says it’s a play partially about “the Nietzschean concept of the eternal return.”  What? Did I just read the same article by mistake?

I sigh to myself about the decline of the New York Times and wonder if writers Manohla Dargis and Alexis Soloski happen to sit in adjacent cubicles, or maybe just had lunch together that day and chatted about you-know-who.

Now, mind you, I sadly admit I never liked Manohla Dargis’s work. As a longtime resident of Los Angeles, I tried to read her movie reviews in the L.A. Weekly again and again and typically felt more confused about the film than when I started. I always ended up with no idea whether she loved or loathed the film in question. She vaguely pointed out a few good things and a few bad, danced around the big issues, then suddenly ended her review.  Was she simply too wishy-washy to commit to an opinion, or was she just a nervous resident of the industry’s company town? Either way, with little interest in her work, I stopped reading and started ignoring. Ah, much better.

But then she stepped up to the big leagues — the NYT. She inexplicably got the call.  I watched to see if she would feel braver and do what a critic is supposed to do.

No, she didn’t. As we say in L.A., “Whatever.”

So as usual, her review focuses on how no one at Cannes can tell whether this movie stinks or is great. Perfect theme for Ms. Dargis.

BTW, yes, nitpickers, the quotes are not exactly the same.  But the big guy used both “eternal recurrence” and “eternal return” (“die ewige Wiederkunft” and “die ewige Wiederkehr”) at different times in subtly different ways.  So maybe our reviewers are indeed deep thinkers, experts in Nietzschean nuances.

In any case, keyword “Nietzsche” must be trending in Google Analytics, so expect to see more mentions in the Times.

They better act fast.  Since the Prussian egghead has been mentioned only about 25 times so far this year in the paper, we’re heading for a projected total of 60, way off the norm. Is his star on the decline among journalists (and/or playwrights/filmmakers)? Keep reading.

Nostromo

This hokey book cover is ingrained in my mind as the image of Our Man

I decided to reread Joseph Conrad’s novel Nostromo, which I first read in college.  Over the years, I have tried to give it another shot since I recall the complexity, the difficulties, and my love of the language, the settings, descriptions, the dramatic phrases, the poetry of story, and the ambiguity of its telling.  But each time I would crack it open — and to the left is the little paperback edition I’ve had since college — I would feel intimidated, overwhelmed by the density of the text.

It took a dose of sciatica and recuperation to finally read it.  It also helped that I had a bigger hardback edition that was more pleasant to hold and read.

I’m not sure I actually finished the book back in college, or even read it in its entirety.  I also suspect I read it as part of a writing class, since I can hear my teacher’s voice lecturing us about the book.  It also felt like it was summer term at Yale — I had taken a semester off and was catching up to rejoin my class.  The writing instructor was David Milch, later of Hill Street Blues and NYPD Blue fame.  I remember him pacing furiously, pronouncing the words Decoud, and Dr. Monygham, and telling us that the name Nostromo was a contraction of the Spanish words Nostre and Hombre — meaning Our Man.  (Actually in the Introduction to this edition, Robert Penn Warren states that it is the Italian Notre and Uomo, which also makes sense since the character is of Italian origin.)

Rereading this classic — some call it the greatest novel in our language — was an almost shocking experience.  I remember being knocked out by the the chapter titles themselves:  “The Silver of the Mine,” “The Isabels,” and “The Lighthouse,” so simple, so powerful not unlike good Hemingway.  I remember loving Captain Mitchell’s work as narrator, his elegant, pompous turns of phrase, somehow reminding me of art history lectures by Vincent Scully I attended at Yale.  Conrad frequently uses his characters to tell the story — Mitchell speaking to an anonymous tourist in the future, post-revolutionary Costaguana, Decoud to his sister telling the details of the fight in a lengthy letter which describes the furious actions almost as they happen.

I remember as a student and then as a writer being fascinated by the issue of the narrative voice.  The narrator Marlowe is used in Heart of Darkness and other stories, and when I wrote in classes at NYU, I would tend to establish a narrator in the story, something we would call “bracketing” in screenwriting.  You see, I loved Conrad, and read everything he wrote, and thought it was normal to use a narrator.  My real first writing hero was Jack Kerouac, so far the opposite in his use of his natural voice to tell his story.  I had found that impossible to do.  I sort of knew there was a long learning curve to finding your narrative voice for beginning writers, but I had no patience, and thought I could easily use the Conrad trick and place the burden on a fictional character.  I was wrong.

But back to the book.  The first section seemed like endless setup with no action at all.  And the telling of it seemed obscure, confused, the author backtracking and repeating the same information over and over.  What a job getting through this!  Conrad broke every rule I know as a writer now:  “Show, don’t tell” in particular.  Why was he not placing his characters into action?  Was this all background?  All setup?  A few hundred pages in, he’s still introducing new characters!  Why?  This was not natural story telling?!  Isn’t Conrad called a Naturalist writer?

Somewhere in the second section we start hearing about the “revolution” but don’t know if he’s talking about previous revolutions, the ones involving Charles Gould’s family predecessors?  It is hard to tell if the Ribierists are right-wing or left.  Same with the Montero gang, at least pretending to be a People’s revolution, but really just a bunch of scoundrels, not unlike the time of Guzman Bento, the bloodthirsty megalomaniac under whom many of our characters suffered.

Why does the essential character Decoud enter so late in the book?  It seems clumsy that he wasn’t interwoven far earlier, since we have Jose Avellanos — his future father-in-law — established early on.  Same with his daughter.  We barely hear about Antonia til very late in the book.  It seems that their close involvement with the Goulds would have brought Antonia in the picture far earlier.  I understand that Decoud was abroad for awhile, but did he return at the point where he enters the story?

The actual events seem to be told sideways, sort of slipped in around the relentless establishment of characters and their characteristics.  They are told in retrospect, not while they are occurring, which seems peculiar to me now.  Things like the death of Theresa Viola appear to be foregone conclusions and I can’t figure out why the revolution in itself is enough to cause her demise.

The scene in the warehouse with Monygham and Nostromo is very good — the great man’s thoughts in the shadow of Hirsch’s hanging body. I love all the talk about Mrs. Gould as a focal point of all that is good and civilized in Sulaco, but really don’t end up with a clear picture of her.  I was shocked and depressed by the death of Decoud.  I could see clearly the difference between Linda and Giselle and why Nostromo would go with Giselle.  Linda reminds me of an ex-wife, despite the initial glamor, ultimately a lumpen hausfrau paralyzed by neurosis, and Giselle would be Sierra… wildly attractive, ever elusive.  The fact that Nostromo didn’t have the courage to state his case to Old Viola seems like a moral failing and diminished our hero a lot in my eyes.  That idea that Nostromo was a seeker of fame but had not a farthing to show for it is something I did not understand as a student, and know all too well living in Los Angeles.